Information About the Muslim Religion
In Kabir Sagar, "Muhammad Bodh" is the 14th Chapter and it is on Page 6.
- The meaning of word Bodh is "knowledge". Muhammad Bodh means knowledge about Muhammad.
Dharmdas ji asked Supreme God Kabir about explaining knowledge to Hazrat Muhammad, the founder of Muslim religion.
Dharamdas asked: Did you also meet Prophet Muhammad? Did he take refuge in you or not?
I want to know this. You are the Master of all, the Omniscient.
Supreme God Kabir gave information about Muhammad's religion to Dharmdas ji in this way (in the words of the author Rampal Das.)
Supreme God Kabir imparted the knowledge of Muslim Religion to his beloved soul Dharmdas ji which is as follows.
Readers are requested that Kabir Panthis have removed a lot of content from Kabir Sagar. The reason was that they could not understand that description. Based on their low intelligence, they dismissed it as wrong and removed it. I have a very old Kabir Sagar. Based on that and God Kabir ji imparted his knowledge to Sant Garibdas ji in the year 1727 (Vikrami Samvat 1784). Sant Garibdas ji was a 10-year-old boy at the time. God Kabir took him to Satyalok and then left him back. After that Sant Garibdas ji gave an eye-witnessed account. Then I (Rampal Das) studied all the religious texts from the point of view whether this description is also in the ancient scriptures. If the description given in Holy Kabir Sagar is also present in the ancient holy scriptures (Holy Vedas, Holy Gita, Holy Puranas, Holy Quran and Holy Bible which is the sum of three books, Taurat, Zaboor, Injil), then all the innocent people of the world, divided into different sects in the name of religion, can be tied in one string. From the study, it was found that to whatever extent i.e., of whatever destination, all the scriptures have the knowledge, it matches with that of Kabir Sagar. Kabir Sagar also has knowledge beyond those texts.
Supreme God Kabir told Dharmdas ji, “O Dharmdas! Muslims believe that human beings have originated from Baba Adam. This is their incomplete knowledge. The soul of Adam was the king Rishabh Dev in his previous birth, who is considered to be the originator of Jainism and the first Tirthankar. I (God Kabir) had explained this to Prophet Mohammad that you consider Baba Adam your first man, and you consider yourself to be his child. At the time when Baba Adam did not exist, God still existed. This knowledge is written in the Holy Bible in the book of Genesis.
It is considered that before Prophet Mohammad, there have been millions of prophets among the children of Baba Adam, of which are 1. Dawood (David) 2. Musa (Moses) 3. Isa (Jesus). Dawood ji got the book Zaboor, Musa ji got the Taurat and Isa (Jesus) ji got the book Injil. Everyone got the above books in one attempt. Prophet Muhammad got the book Quran Sharif which was received in several phases in many ways.
When a new sect is founded, it is started in a community by a member of the same community. The reason is that God sends a great man to the world with this very aim that he gets rid of the evils, malpractices and scripture-opposed worship prevalent among men, and prepares devotees who are virtuous and worship according to the scriptural method. Because of which, he has to start with his own community. Conservative and selfish cult gurus by misleading the public make it strongly oppose that true saint. They make his life extremely difficult. But he is a part (incarnation) of God sent by God.
Two powers are doing their work in this world
- One is Kaal Brahm who is also called Jyoti Niranjan. The Vedantis (knower of the Vedas) call him Brahm and consider him formless. The Muslims call Him alone as Bechoon (formless) Allah.
- The second power is Satya Purush, who in the Gita has been called Param Akshar Purush, Sachidanand Ghan Brahm, Divya Param Purush, Tat Brahm. (Gita Chapter 7 Verse 29, Chapter 8 Verse 3, and Chapter 8 Verses 8, 9, 10.)
Kaal (Brahm)
The kingdom of Kaal Brahm is the region of twenty-one brahmands (universes) which is called Kaal Lok. Kaal Brahm has been cursed to eat one lakh human beings. Due to which, he gives incomplete spiritual knowledge as well as the knowledge of evils like consumption of alcohol, meat, tobacco and worship of shrines and holy places etc. As a result of which, worshippers waste their lives by indulging in other sensual pleasures and in religious practices against the scriptures while doing worship and remain in the web of Kaal Brahm. This is the motive of Kaal Brahm.
Satya Purush (Supreme God)
The second power is Satya Purush. All the living beings in the infinite Brahmands (universes) are the souls of Satya Purush who used to live in Satyalok. From there, they came here with Kaal Brahm because of their imbecility. There in Satyalok, every living being had his own home, family and all other facilities. Everyone had more amenities than the deities of Kaal Brahm. No one used to become old, and no one died. The creation there is the same as here. Here, it is made up of five elements. The creation there is made up of one element, light. Consider this to be made of clay, and the one there to be made of gold. This is perishable. That is imperishable. Satya Purush is Kabir Ji himself. His body's name is Kabir. In the Vedas, He is called KavirDev. In the Quran, He is called Allah Akbar, Allah Kabir.
Supreme God Kabir wants - “All the living beings must understand my knowledge and do worship given by me. Forsaking all the vices and by becoming pure, everyone will go to Satyalok. They will face no hardship there. There is neither death nor old age there. All food items are always available. There is no robber, rogue, thief etc there. There are men, women and children in Satyalok just like here.”
Kaal Brahm wants - “All beings should remain trapped in my web. They should keep taking birth and die. By doing evil deeds and incurring sins, they should remain in the cycle of birth and death. No one should have knowledge of Satyalok and Satya Purush. They should consider my knowledge to be final.” Therefore, Kaal Brahm sends a good soul out of the souls of Supreme God Kabir as his prophet i.e., messenger of worship to give his knowledge. He imparts the knowledge by which everyone remains trapped in his, Kaal’s, web. It is he who has got himself propagated by Baba Adam, Hazrat Dawood, Hazrat Musa, Hazrat Isa (Jesus Christ), Hazrat Mohammad and incarnations like Ram, Krishna, Aadi Shankaracharya and various seers and sages.
Satya Purush Himself comes at the inception of every (Yug) era and performs his (leela) divine act. He himself propagates His true knowledge, of which books are made. Then the Supreme God sends his prophet i.e., a messenger who preaches worship. Before the Prophet of Satya Purush, Kaal Brahm sends his own prophets. He makes the public firm on false knowledge and other evils through them. The entire human society becomes unyielding considering its respective religious practices, spiritual knowledge and traditions to be the best.
When Satya Purush Himself comes or sends his part/incarnation, then all the human beings strongly oppose Him considering the true knowledge given by him to be untrue. O Dharmdas! You are also witnessing this. You too were firm on the knowledge and worship of Kaal. Similarly, many devotees are worshipping considering Lord Kaal a kind and merciful God. Kaal Brahm also makes the good and truly dedicated souls of God his prophets. One lakh eighty thousand prophets among the offspring of Baba Adam, 88 thousand sages and other preachers of Hindu religion, all these were virtuous and truly dedicated, whom Kaal Brahm made his preachers. The sages themselves performed spiritual practice based on holy Vedas, holy Shrimad Bhagvat Gita and Puranas and asked their followers to do the same.
The knowledge in the Vedas and the Gita is excellent, but incomplete. The Puranas, which are 18 in number, are the personal experiences of the sages, with some knowledge from the Vedas, and they also contain the biographies of the gods and goddesses. Kaal Brahm gave the knowledge of the four Vedas. The summary of the four Vedas is the Shrimad Bhavagat Gita.
- First of all, Kaal Brahm had given the knowledge of the four Vedas.
- After that, the same Kaal Brahm gave the knowledge of the four books (Zaboor, Taurat, Injil and Quran Sharif). The way of worship has been mentioned in the Vedas and the Gita.
- After that, he gave the knowledge of the book Zaboor to Dawood ji. In this, he gave a partial knowledge of the origin of the universe.
- After this, he gave the knowledge of the book Taurat to Musa ji, and thereafter, the knowledge of the book Injil to Jesus.
- Then later, he gave the knowledge of Quran Sharif to Mohammad ji.
He has given the knowledge of God and worship in the Vedas. Considering it not appropriate to repeat that knowledge in other books Zaboor, Taurat, Injil and Quran Sharif, he has given ordinary knowledge in them. In these, some knowledge is that of the Vedas, and about 40 percent of the knowledge in the Quran is from the Bible. (Three books have been compiled in the book Bible - Zaboor, Taurat and Injil)
- The followers of Musa ji are called Jews.
- The followers of Isa (Jesus) ji are called Christians.
- The followers of Muhammad ji are called Muslims.
All of these consider Baba Adam their first man, that is, the father of all men. All of these believe that as long as the universe lasts, all human beings will continue to die. Continue to bury them in the graves. When the doomsday (dissolution) comes, all the dead (men and women) will be taken out of the graves and resurrected. They will be called to account for their deeds. Those who have performed deeds according to the orders of Allah mentioned in the four (Kateb) books, they will live in (Jannat) heaven. Those, who did not follow the orders of the four books (Zaboor, Taurat, Injil and Quran Sharif), will always burn in the fire of (Dozakh) hell. After this, the world here will be destroyed forever.
Muslims believe that before the dissolution, there was only the Formless Lord. At present, there is no one in Heaven. Nor is there anyone in Hell. Muslims do not believe that there is rebirth. They only believe in one time birth, then death, after that one is in the grave, and then when the world is destroyed, then one is taken out of the grave and sent to heaven and hell according to one's deeds, then full stop i.e., the whole sequence of creation will completely stop. If the above-mentioned belief is true then Hazrat Muhammad saw the congregation of Baba Adam, Musa, Isa, Dawood etc, in Heaven! They too should have stayed in the graves. This proved the law of you Muslims wrong.
God Kabir said to Dharmdas ji, “O Dharmdas! This opinion and knowledge is wrong. The reality is that birth-death, rebirth continues until a soul does not come in my (Kabir ji's) refuge.”
Supreme God Kabir told Dharmdas ji, “The biography of Mohammad which is as follows.
The Biography of Muhammad
Hazrat Muhammad was born in the Jewish community about 600 years after Jesus Christ. At that time, spiritual ignorance had spread all over. All the people of that community were idol worshippers. Muhammad's father's name was Abdullah. His grandfather's name was Abdul Muttalib. Mohammad was born from a pregnancy out of a subtle union with a fakir (sage) named Billa Rahman. Mohammad's mother had considered this a wet dream.
{Likewise, Jesus Christ’s mother, Maryam, had also become pregnant by an angel. Maryam also considered it a wet dream, but Jesus' father Yusuf wanted to divorce Maryam considering it a wrong deed. At that very moment, an angel (deity) appeared. He said that Maryam has been impregnated by me. She does not know anything about it. This is a prophet sent from the Lord. He will take birth in the world to give a message of worship to the world. Yusuf obeyed the deity and kept Maryam with respect. There is also evidence in Mahabharat that Dhritrashtra and Pandav were two brothers. They were sons of King Shantanu. Pandav was the younger one. He was unwell and unable to procreate. He had two wives. One Kunti and the other Madri. Kunti gave birth to three sons who were conceived by three angels (deities). Yudhishthir was born of the union of Dharmraj with Kunti. Arjun was born of the union of Kunti with deity Indra. Bheem was born of the union of deity Pawan with Kunti. Nakul was born of the union of deity Srat with Madri and Sahadev was born of the union of deity Nasatya with Madri. There is a story in the Puranas that once the wife of Sun god left home and went to the forest. The reason was that fed up with the excessive sex done by the Sun god, she blessed her maid with an appearance like herself and told her, “Do not disclose my whereabouts. I am going to my father Vishwakarma's house.” Saying this, Usha left. The maid's appearance became like that of Usha. When Sun god came to know about it, he went to Vishwakarma's house. When Vishwakarma insisted on his daughter to go back home, Usha went to the forest and started doing penance in the form of a mare. She thought that if I do penance in the form of a woman, someone may try to molest me. When the Sun god learned that Usha has gone from here as well, he meditated and saw with divine eyes that Usha was doing penance in the form of a mare. The Sun god assumed the form of a horse and was eager to copulate with Usha. Usha in the form of a mare, seeing the horse coming towards her with the wrong intention, in order to save her rear (genitalia), kept moving with him while facing the horse. Out of lust, the Sun god in the form of the horse started copulating in the mouth. His semen fell on the earth. Two boys were born from that. They were called Ashwani (mare) Kumar. They were named Srat and Nasatya. They are called Ashwani Kumar gods.}
Abdullah ji brought his wife from his in-laws' house.
{It is written in Sukshmved that :-
"Musalmaan bistaar billa ka | nauj udar ghar sanjam jaaka ||
jaake bhog Mohammad aaya | jisne yeh dharm chalaaya ||
After a few months, Abdullah ji went for employment with some merchants and died after falling ill. At that time, Mohammad ji was in his mother's womb. Later, Mohammad ji was born. When he was six years old, his mother went with some men and women of the village to see the grave of her husband. There, she also died on the way. Prophet Muhammad became an orphan. His grandfather took care of him. When he was eight years old, his grandfather also died. He was completely orphaned. When he turned 25, he got married to a 40-year-old widow named Khadija. {Khadija had been married twice in elite and affluent families. Due to the death of both of her ex-husbands, all their property was with Khadija. She was extremely wealthy.}
Mohammad ji had three sons (Qasim, Tayab, Taahir) and four daughters from Khadija. When Mohammad ji was 40 years old, he met an angel named Jibreel who started imparting the knowledge of Quran Sharif to him. He became a prophet. Muslims believe that the knowledge of Quran Sharif has been sent directly to Hazrat Muhammad ji from the (bechoon) formless Allah. Angel Jibreel has told it to Mohammad ji without any adulteration in it. Sometimes the angel used to enter the body of Mohammad and speak. Mohammad ji used to lie down by covering his face with a sheet. Wayah (message) used to come from Allah from above. Mohammad ji used to utter that knowledge with his face covered and it was written down. The message received in this manner used to be very painful. Mohammad ji's whole body used to tremble. Actually, the angel used to enter his body and speak. Sometimes, Kaal Brahm himself used to enter his body and speak. (Kaal Brahm had uttered the knowledge of Gita after entering in Krishna's body.)
One day, Hazrat Mohammad ji described his journey to the skies (heaven). Deity Jibreel came with a donkey-like animal (named Buraq) and seating Mohammad ji on it, made him visit the seven heavens above. On ascending, a Meraj meaning a ladder unfolded from above; Buraq climbed it. Mohammad ji was also mounted on it. Jibreel stayed behind. Then a bird came. Riding it, Mohammad ji went to Allah. The bird also left. Muhammad ji spoke directly to Allah. Allah spoke from behind the curtain and asked him to perform 50 namaz (prayers) daily. Then on the advice of Musa ji, he went back and brought the order from Allah to offer 5 namaz (prayers) a day, which Muslims do at present. Hazrat Mohammad told, “I saw Baba Adam, the father of all men, in heaven and on his right was heaven. In heaven were his righteous children who worshipped according to the orders of Allah. They were happy in heaven (Jannat). To the left of Baba Adam was (Dozakh) hell. Baba Adam’s wicked offspring, who had wasted their lives by not doing worship according to the orders of the (Kateb) books of Allah, were suffering in it.” Hazrat Mohammad ji told, “Baba Adam was crying seeing his children suffering in hell on the left side and laughing seeing the righteous children in heaven on the right side. Deity Jibreel told that this is Baba Adam.” Mohammad Saheb told, “In the higher worlds, I saw a congregation of Hazrat Dawood, Hazrat Musa, Hazrat Isa and other prophets. I led them in (Namaz) prayer. Then Buraq brought me down and left.”
Muslims consider this eye-witnessed account of Hazrat Muhammad to be true. Therefore, your theory proved to be wrong that after death until doomsday, Baba Adam, Hazrat Dawood, Musa, Isa etc, whom Hazrat Muhammad ji saw in heaven, should have been in tombs instead of heaven, and Baba Adam's children, whom Hazrat Muhammad saw above in heaven and hell, should also have been in the tombs. Your theory is wrong.
Hazrat Muhammad ji had three sons and four daughters from Khadija ji. All the three sons died in front of the eyes of Muhammad ji.
Muhammad Bodh
Dharmdas’ Statement
Saakhi (Couplet) – Dharmdas beenti karey, kripa karo Gurudev |
Nabi Muhammad jas bhaye, sosab kahiyon bhev ||
Kabir’s Statement
Dharmdas tum poochho bhal baani | so sab katha kahoon sahidaani ||
Miley Ham Muhammad koon jaai | salaam vaalekam kah sunaai ||
Muhammad boley vaalekam salaama | hamein bataao gaam roonaama ||
Saakhi (couplet) – Kahaan te aaye peer tum, kyon kar kiya payaan ||
Kaun shakska hukm hai, kiska hai farmaan ||
Muhammad’s Statement
Ramaeni
Peer Muhammad sakhun jo khola | Alla hamse pardae bola ||
Ham ahdee Alla farmaana | vatan laahoot mor asthaana ||
Un bheje rooh baarah hajaara | ummat ke ham hain sardaara ||
Tis kaaran jo ham chali aaye | sovat the sab jeev jagaaye ||
Jeev khvaab mein paro bhulaaye | tis kaaran farmaan le aaye ||
Tamu boojho so kaun ho bhaai | apno ism kaho samujhaai ||
Saakhi (couplet) – Door ki baatey jo karau, kartey roja namaaj ||
So pahunchey laahoot ko, khovey kul ki laaj ||
Kabir’s Statement
Kahain Kabir suno ho peer | tum laahoot karo taageera ||
Tum bhooley so maram na paaya | de farmaan tumhein bharmaaya ||
fir fir aav fir fir jaai | bad amli kisne farmaai ||
Laahoot mukaam beech ko bhaai | bin tahkeek asal thaharaai ||
Tum jaise unke bahutere | lae farmaan jaav tum dere ||
Saakhi (Verses) - Khojat khojat khojiyaan, huva so goona goon |
Khojat khojat na mila, tab haar kahaa bechoon |
Bechoon jag raanchiya, saai noor ninaar ||
Aakhir karey vakt mein, kiski karo didaar ||
Ramaeni
Tum laahoot rachey ho bhaai | agam gamya tum kaise paai ||
Yah to ek aadi visraama | aagey paanch aadi nij dhaama ||
Tahaan te ham farmaan le aaye | sab badphel ko amal mitaaye ||
Un farmaan jo hamko deena | tinka naam bechoon tum leena ||
Saakhi (couplet) – Saahab ka ghar door hai, jaasu asal farmaan |
Unko kaho jo peer tum, soi amar asthaan ||
Muhammad’s Statement
Kahae Muhammad suno Kabira | tum kaise paayo astheera ||
Laahoot meti jo agam bataayo | khud Khudaay hamhoon nahin paayo ||
Ham jaanaen khud aapae aahi | tum kudrat kar thaapo taahi ||
Ham to arsh haajiri aayo | tum to kudrat se thahraaye ||
Tumhre kahey bharam mohi aayo | khud Khudaay tum door bataayo ||
Aap sunao khudki baani | aalam duniyaan kaho bakhaani ||
Laahoot mukaam ham nijakar jaana | so to tum kudrat kar thaana ||
Halki mulki baasri bhaai | teen hukm Alla farmaai ||
Saakhi (couplet) – Saai murshid peer hai, saancha jis farmaan |
Halki mulki baasri, teen hukum kar maan ||
Kabir’s Statement
Sun Muhammad kahoon khudvaani | khud khodaay kee kahoon nishaani ||
Kaadir the tab kudrat naaheen | kudrat thi Kaadir ke maaheen ||
Khvaar sabhi ko cheenho bhaai | asal rooh ko deun bataai ||
Asal rooh ki deedaar jo paave | paave nij musalmaan kahaave ||
Ho aavaaj jahaan parda poshi | hai vah mard ki hai vah joshi ||
Jab lag takht najar nahin aavey | dil vishvaas kaun vidhi paave ||
Jab khud ki khabar na paavey | tab lag kudrat bhram thahraave ||
Haal maashook najar jo aavae | ek nigaah deedaar jo paavae ||
Jo tum kaha hamaara maano | to Ham tumte nirnay thaano ||
Saakhi (couplet) – Yah prapanch bechoon ka, tumtey kaha na bhev |
Aap gupt hoyi baitha, tum chaar karat ho sev ||
Muhammad Bodh
Kahaen Muhammad sun khud ahdi | ilm laddunee kahu buniyaadi ||
Jab nahin pind brahmaand asthoola | tab na hato srishti ko moola ||
Taadin kee kahiye uptaani | aadi ant aur madhya nishaani ||
Saakhi (couplet) - Bujrug hakeekat sab kaho, kis vidhi bhayaa prakaash |
Jab ham jaaney aadi ko, to hamhoon baandhey aash ||
Kabir’s Statement
Suno Muhammad saanchey peera | samrath hukum khud aadi Kabira ||
Ab Ham kahein suno chitlaayi | aadi ant sab kahon bujhaayi ||
Pratham Samrath aadi akela | unke sang hataa nahin chela ||
Saakhi (couplet) – Vaahidan the tab aap mein, sakal hato tehi maanh |
Jyaun taroovar ke beej mein, pushp paat phal chhaanh ||
Chaupaai
Niranjan bhaye raaj adhikaari | tinke chaar ansh sevkaari ||
Chaar gyaante chaaro veda | tinte chaaro bhaye kateba ||
Mool Quraan ved kee vaani | so Quraan tum jag mein aani ||
Hakk Quraan jo tumko deena | had hukm tum aapan keena ||
Chaar kateb ke chaaron ansha | tinte kaho bhinn-bhinn bansha ||
Ved padhaavat Brahma aaye | rig ved ko naam lakhaaye ||
Doosar yajurved ki vaani | bhakti gyaan so keen bakhaani ||
Teesar saamved ki vaani | yagya hom tin keen bakhaani ||
Chauth atharban gupt chhapaaye | taun hukm tum jagmein aaye ||
Ekae mool Quraan mein chaari | chaar beer tum ho sardaari ||
Jabboor kitaab Daood ne paai | naasoot mokaam rahae thahraai ||
Tauret kitaab Musa ne paai | malkoot mokaam rahae thahraai ||
Injeel kitaab Isha ne paai | jabroot mokaam rahae thahraai ||
Furqaan kitaab Nabi tum paai | laahoot mokaam rahae laulaai ||
Quraan behad ko maram na paavae | bin dekhey vishvaas kya aavae ||
Chaar mokaam kitaab hai chaari | panchyein naam achint sanvaari ||
Tahantey aai rooh baarah hajaari | tahaan achint gupt vyohaari ||
Saakhi (couplet) – Peer auliya thaakiya, yah sab urle peer |
Samrath ka ghar door hai, tinko khojo beer ||
Maarfat
Chaupaai (Quatrain)
Oval mokaam naasoot thekaana | dooja mokaam malkoot jo jaana |
Seum mokaam jabroot thekaana | chahaaroom mokaam laahoot bakhaana |
Panchaye mokaam haahoot asthaana | chhathey mokaam soham jo maana |
Haftum mokaam baani asthaana | athayein mokaam ankoor thekaana |
Navayein mukaam aahoot nishaani | dasyein mokaam puroosh rajdhaani |
Betuk
Auval shari at |1 | tareekat 2 | hakeekat 3 | marfat 4 | marauvat 5 | dhyaan dorhiat 6 | julfakaar chandr geta 7 | hukummurtad 8 | deyna kaaso yahi ant 9 | sach paavey samrath kaay 10 | ankaar onkaar kalima navi sachupaavae dekha had baehad
Muhammad’s Statement
Tum Kabir bhed adhikaaye | khud samrath ki khabari jo lyaaye ||
Ab tumko ham boojhaen antoo | so kahiye khud ahdee santoo ||
Ko tum aahu kahaantey aaye | kyon tum apna barn chhipaaye ||
Saat surati samrath nimaai | yah asthaan raho ki jaai ||
Yati maarfat kahu durvesha | ham maanae tumro updesha ||
Saat surati kehi maahi samaai | jiv bodhe so kah chali jaai ||
Samrath gam tumu saanch Kabira | samrath bhed kaho mati dheera ||
Saakhi (couplet) – Mere shanka baadhiya, thaakey ved quraan |
Vaahid kaise paaiye, samrath ko makkaan ||
Satya Kabir’s Statement
Suno Muhammad kahon bujhaai | jo khud aadi asthaan hai bhaai ||
Jo jo hukum Samrath farmaai | so so hukum ham aani chalaai ||
Sur nar muni ko teri sunaaye | tumko bahut baar samujhaaye ||
Tum par moh kshar ne daara | tehi kaaran aaye sansaara ||
Solah asankh jug jabae siraai | solah asankh utpatti miti jaai ||
Saat surati tab lokahi jaai | jiv bodho tehi maah samaai ||
Saat sunya taji te asthaana | te sab mitey hoy ghamsaana ||
Ved kateb ki chhodo aasha | ved kateb mein kshar prakaasha ||
Teen baar tum jag mein aaye | fir fir kshar ne bharmaaye ||
Kshar cheenhike chhodo bhaai | teen ansh kshar nirmaai ||
Brahmaadika srishti aapko keena | jeev vrishti teerath vrat deena ||
Maaya vrishti ishvari jaano | sabmein aatam ek samaano ||
Saakhi (couplet) – Khojo khud samratthko, jin kiya sab farmaan |
Peer Muhammad tahan chalo, soyi amar asthaan ||
Muhammad’s Statement
Peer Muhammad mukh tab mora | kachhu nahin chalae tumhaari jora ||
Kshar hukm ko metanhaara | chaar ved jin keen pasaara ||
Kabir’s Statement
Suniye sakhun Muhammad peera | Ham khud ahdi Aadi Kabira ||
Meton ksharko bistaara | meto niranjan sakal pasaara ||
Meto achintkee rajdhaani | meto Brahma ved nishaani ||
Chaudah jamko baandhi nachaavon | mritu andha maghar le aavon |
Dharmraite jhagar pasaara | niranjan baandhi rasaatal daara ||
Bed katab ko amal mitaavon | ghar ghar saar shabd failaavon ||
Samrath hukm chalae sab maahi | byaapae satya asatya uthi jaahi ||
Muhammad’s Statement
Peer Muhammad boley baani | agam bhed kaahoo nahin jaani ||
Sunaakaan nahin aakhin dekha | bin dekhey ko karey vivekha ||
Jo nahin dekho apne naina | kaise maano guruko baina ||
Jo tum khud ahdi hai aaye | hukm hajoor farmaan le aaye ||
Jaun raah se tum chali aavo | soyi raah mokahan batlaavo ||
Hansan ko asthaan chinhaavo | samrath ko mohi lok dekhaavo ||
Saakhi (couplet) – Hansan ko asthaan lakhi, tab maanoo farmaan ||
Jo samrath ko hukm hai, so mere parvaan ||
Kabir’s Statement
Suno Muhammad kahon bujhaai | Saaheb tumko deun bataai ||
Chalae sael ko donon peera | ek Muhammad ek Kabira ||
(Naasoot) Mokaam 1
Bhoomi se chaley jahaan pahunchey jaai | maansarovar tahaan kahaai ||
Tahan naasoot aahi mokaama | nabi Kabir pahunch tehi dhaama ||
Tahan Daood payambar hoyi | Jabboor kitaab padhey tahan soyi ||
Tahaan salaamaalek soyi keena | dastaavos unhu uthi leena ||
(Malkoot) Mokaam 2
Tahvaante puni keen payaana | doosra mukaam vaikunth pramaana ||
Tahvaan pahunch baithey rishi durbaasa | dev sabae baithe tehi paasa ||
Vah vaikunth indra asthaana | malkoot mokaam Musako jaana ||
Musa paigambar padhae kitaaba | uska naam Tauret kitaaba ||
Salaamaalek tahaan ham keena | dastaabos unhu uthi leena ||
(Jabroot) Mokaam 3
Vaikunth te aage laayo dori | sumerte sunya athaarah croree ||
Yeto adhar sunya asthaana | jabroot mokaam Isaako jaana ||
Isa paigambar padhae kitaaba | uska naam injeel kitaaba ||
Salaamaalek tahaan ham keena | dasta bos unhu uthi leena ||
Tahanva baithi Visvambhar raai | vahi peer to vahi khudaai ||
Yah Vishnupuri hai bhaai | yaamein bhi ek baikunth banaai ||
Vishnu hai yahaan ka pradhaana | sun Muhammad gyaan vigyaana ||
Uhantey adhar soonya hai bhaai | taaki shobha kahi na jaai ||
(Laahoot) Mokaam 4
Mahaashoonyako laagi dori | gyaarah paalang tahaan te sori ||
Laahoot mokaam kahaavae soyi | jo dekhe bahutae sukh hoyi ||
Rah Mahadev Paarbati sanga | laahut mukaam dekh man changa ||
Yah Muhammad tumhro dera | gan gandharv sab yahaan chera ||
Mustafa paigambar baithe tahaan | furqaan kitaab padhat the jahaan ||
Salaamaalek tahaan ham keena | dastaabos unahu uthi leena ||
Dekhat hau Muhammad asthaana | tum bechoon kaho yahi thekaana ||
Sab firishte salaamaalek keena | tab ham aage ka pag deena ||
(Haahoot) Mokaam 5
Tahante chaley Achint thekaana | ek asankhya sunya parmaana ||
Brahmapuri hai haahoot mokaama | Aadam ka yahaan vishraama ||
Haahoot mokaam ko vahi thekaana | aage hai soham bandhaana ||
(Baahoot) Mokaam 6
Teen asankhya shoonya parmaani | baahoot mokaam so kaho bakhaani ||
Yah Devi ka asthaana | guptbhed koyi na jaana ||
Nabi Kabir chaley tehi aage | mool surati baithe anuraage ||
(Faahoot) Mokaam 7
Paanch asankh sunn vichaahee | saptam mokaam kahat hai taahi ||
Sangam dhaam Durga ke aage | yako tum faahoot anuraage ||
Faahoot mokaam tohey bataaya | bhinn bhed kah samjhaaya ||
(Raahoot) Mokaam 8
Ichchha Surati ke pahunchey dweepa | chaar asankh hai lok sameepa ||
Satguru roop kaal dayaala | ek buga aur ek kaala ||
Taako naam raahoot mokaama | Nabi Kabir pahunche tehi thaama ||
(Aahoot) Mokaam 9
Tahaante Sahaj dweep parmaana | doye asankh tahaante jaana ||
Aahoot mukaam Niranjan dhaama | aap gupt jyoti pragtaana ||
Taahi mokaam naam aahoota | sobha taaki dekh bahoota ||
(Jaahoot) Mokaam 10
Saakhi (Verse) – Pahunche jaayke lok jahan, sant asankh das laakh ||
Akshar dhaam jaahoot mukaama | sapt shankh lok akaana ||
So mokaam jaahoot ka, das mokaam yah bhaakh ||
Chaupaai
Salaamvaalekam tahaan ham keena | dastaabos unhu uthileena ||
Tahante Amarlokko chhora | Nabi Kavir pahunch tehi thaura ||
Amarlok ke hans sab aaye | tinki sobha kahee na jaaye ||
Bhari bhari ank miley tahan aaye | dekhi Muhammad rahey bhulaaye ||
Sab mili hans gaye puni tahanva | Saaheb takhat pae baithey jahanva ||
Jagar magar chhatar ujiyaara | aam dhani ka kaho bihaara ||
Asankh bhaanu Purush ujiyaara | Amarlok ko kaho vistaara ||
Sakal hans tahan darshan paai | tinki sobha barni na jaai ||
Tahanva jaay bandagi keena | Nabi bhaye jo bahut adheena ||
Muhammad’s Statement
Chook hamaar bakas kar deejae | jo tum kaho soyi ham keejae ||
